LGBTQ+ people have always made history. But students are only just starting to learn that.

LGBTQ+ people have always made history. But students are only just starting to learn that.
LGBTQ

There has never been a time when LGBTQ+ people did not exist in classrooms, but for most of the history of American education, they were invisible. In addition to closeted students and teachers, classes could move through years of history, literature, and health classes without encountering queer people in any direct way. In practice, that often meant students would never hear the word “gay,” let alone any other queer identities.

Curriculum decisions have always determined which histories are treated as central and which are left out. For LGBTQ+ people, this is a particularly potent problem in K–12 schools, where discussions of sexuality and gender identity are often considered inappropriate.

What is now described as LGBTQ-inclusive education reflects a shift in what some schools are willing to include, whether that means lessons on the Stonewall uprising as part of broader civil rights history, literature that situates queer themes within American writing, or health classes that reflect the realities students are already living.

But access to LGBTQ+ education varies widely across the United States, with some places expanding inclusion and others placing intensive restrictions on what can be taught. School boards, legislatures, and educators all play a role in determining what students learn, creating a landscape where curriculum is shaped as much by politics as by pedagogy. 

LGBTQ+ people, however, have always been part of the classrooms where these debates are unfolding, not only as students but as part of the history, literature, and social life those classrooms are meant to reflect. The central question has remained consistent over time and is not about whether that history exists. Rather, it’s about whether those realities are acknowledged or deliberately left out.

A legitimate subject of study

QUEER word chalk on a blackboard, symbol LGBTQUEER word chalk on a blackboard, symbol LGBT
| Shutterstock

Organized efforts to teach LGBTQ+ history in formal educational settings can be traced back to the 1950s, when what is now the One Institute was founded as ONE, Inc., one of the earliest gay rights organizations in the United States. The group began offering lectures, publishing research, and developing structured educational programs focused on what was then called homophile studies. 

At a time when homosexuality was widely criminalized and classified as a mental illness, these efforts positioned LGBTQ+ life as a legitimate subject of study rather than something to be ignored or suppressed.

The ability to teach LGBTQ+ topics in schools was closely tied to the overall ability to circulate information on LGBTQ+ people. This ability was itself contested through legal battles, such as ONE, Inc. v. Olesen, a U.S. Supreme Court case that affirmed the right to distribute pro-LGBTQ+ publications under free speech protections. These developments made it possible for LGBTQ+ perspectives to enter public discourse, which in turn enabled their entry into educational spaces, even if only in limited ways.

By the late 1960s and early 1970s, LGBTQ+-inclusive courses began appearing in universities as a result of student activism, particularly following the Stonewall uprising, which marked a turning point in LGBTQ+ visibility and organizing. 

In 1970, one of the first courses on homosexuality in the United States emerged at the University of California, Berkeley, the result of student demand rather than institutional initiative. Similar efforts appeared at other universities and often drew fierce backlash.

At the University of Nebraska-Lincoln, for example, a professor taught a course in 1970 called the “Proseminar in Homophile Studies,” which caused so much controversy that it only existed for one semester. A state Senator even held a public hearing on it and tried to force the professor to share his student roster.

The controversy did, however, lead to the establishment of the school’s first gay student group.

As LGBTQ+ studies programs developed through the 1980s and 1990s, they helped establish queer history and identity as recognized areas of academic inquiry, influencing how universities approached questions of culture, politics, and social life. That shift in higher education did not immediately extend to K–12 schools, where LGBTQ+ topics remained largely absent or were introduced in limited ways, such as through connections to public health education during the HIV/AIDS epidemic. 

At that time, the consequences of misinformation and silence became clearer. Public health research has consistently shown that comprehensive sex education improves awareness and reduces risk, while limited or abstinence-only approaches leave students without critical information.

Efforts to create more inclusive school environments expanded in the following decades, with organizations like GLSEN (now Glisten) focusing on the role of education in addressing bullying and improving school climate for LGBTQ+ students.

Research has found that students in schools with inclusive curricula and policies report lower levels of harassment and better overall well-being than those in less inclusive environments. Findings from the Trevor Project similarly show that LGBTQ+ youth who feel affirmed in their identities are significantly less likely to attempt suicide, connecting classroom environments directly to student mental health.

A turning point

Los Angeles, California, United States - 06-08-2019: A view of a bookstore table promoting books on the acceptance of the gay community.
Los Angeles, California, United States - 06-08-2019: A view of a bookstore table promoting books on the acceptance of the gay community.
| Shutterstock

By the 2010s, some states began to incorporate LGBTQ+ history into formal curriculum standards, most notably through California’s FAIR Education Act, which requires public schools to include the contributions of LGBTQ+ people in history and social studies instruction.

The law amended the state education code to ensure that LGBTQ+ Americans are represented alongside other groups who contributed to the country’s development and reflected a broader shift toward defining LGBTQ+ history as part of the standard curriculum. Nevertheless, there is much work to be done, as only eight states currently have LGBTQ+-inclusive curriculum laws.

The FAIR Education Act was designed in part to address the long-standing exclusion of LGBTQ+ people from instructional materials and to promote safer school environments. These developments marked a turning point in how education systems approached LGBTQ+ topics, shifting from omission to structured inclusion in certain parts of the country. That shift did not settle the debate, but it made it harder to ignore.

Today, debates over LGBTQ+ education have intensified, particularly around what can be discussed in K–12 classrooms and at what age.

Laws such as Florida’s Parental Rights in Education Act have placed limits on classroom discussion of sexual orientation and gender identity, while data from PEN America shows that books with LGBTQ+ themes are among those most frequently challenged or removed from school libraries.

Across the country and at the federal level, there has been legislation introduced targeting diversity, equity, and inclusion programs, reshaping what students are allowed to learn and how schools support LGBTQ+ students.

Students say the effects are already visible inside classrooms. Last year, a high school student in Texas explained to The Texas Tribune that students are definitely feeling more empowered to openly hate.

“Because if the president of the United States can spread that hate and attack LGBTQ students, why can’t they?” the student said. “In the wake of Trump’s election and in the wake of anti-DEI legislation, that haze has increased exponentially.”

The broader impact of LGBTQ+ education extends beyond LGBTQ+ students, though. A curriculum that excludes entire groups presents a limited version of history and society, affecting how all students understand the world around them.

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Originally published here.

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